Deliberate Rest

A blog about getting more done by working less

Month: December 2010

“Solvitur ambulando” was the first expression of embodied cognition

In the New York Times, Edinburgh philosopher Andy Clark has a nice essay on embodied cognition. If you’re familiar with his book Natural Born Cyborgs, you’ll already know the outlines of his argument; but it includes this update:

Most of us gesture (some of us more wildly than others) when we talk. For many years, it was assumed that this bodily action served at best some expressive purpose, perhaps one of emphasis or illustration. Psychologists and linguists such as Susan Goldin-Meadow and David McNeill have lately questioned this assumption, suspecting that the bodily motions may themselves be playing some kind of active role in our thought process. In experiments where the active use of gesture is inhibited, subjects show decreased performance on various kinds of mental tasks. Now whatever is going on in these cases, the brain is obviously deeply implicated! No one thinks that the physical handwavings are all by themselves the repositories of thoughts or reasoning. But it may be that they are contributing to the thinking and reasoning, perhaps by lessening or otherwise altering the tasks that the brain must perform, and thus helping us to move our own thinking along.

It is noteworthy, for example, that the use of spontaneous gesture increases when we are actively thinking a problem through, rather than simply rehearsing a known solution. There may be more to so-called “handwaving” than meets the eye.

I find this interesting because a lot of my thinking has an embodied, moving component to it. I do a lot of walking and pacing when I think; it got in the way of writing until I redesigned my home office to have a standing desk/writing space. I also spell with my hands: when I’m writing a long word (or telling someone how to spell it), I don’t remember its spelling as a series of letters in my mind’s eye, but as patterns that my fingers recall.

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“Personal technologies today are prosthetics for our minds,” but we need “personal technologies that are prosthetics for our beings”

Linda Stone makes the case for post-productive, "conscious computing:"

Personal technologies today are prosthetics for our minds…. Thirty years ago, personal computing technologies created a revolution in personal productivity, supporting a value on self-expression, output and efficiency. The personal communications technology era that followed the era of personal productivity amplified accessibility and responsiveness. Personal technologies have served us well as prosthetics for the mind, in service of thinking and doing….

[Today we need] personal technologies that are prosthetics for our beings. Conscious Computing. It's post-productivity, post-communication era computing. Personal technologies that enhance our lives…. We can use technology to help enable Conscious Computing, or we can find it on our own, through attending to how we feel.

Mindfulness and contemplation in weight loss, futures, and computing

Over the last couple years I’ve lost about fifty pounds. As nerdy as this will sound, while I was a fat kid and spent my adult life overweight, it was only in the last two years, when 1) I started to worry that it was now or never– that my condition in my 40s would determine how long I would live and what kind of life I would have, and 2) I could make it into as much a cerebral challenge as a physical one, that I managed to take off the weight.

By cerebral I mean this: in order to get past the various things that had kept me from losing weight in the past, it was necessary for me to read a lot about nutrition and dieting, dive into the literature on obseity and satiety, and think about how what I’d learned from behavioral economics could be applied to weight loss. At a certain point, I realized that the challenge of losing weight was a classic futures problem: complex, uncertain, requiring all kinds of near-term tradeoffs for long-term benefits, and hard to sustain. Maybe, I wondered, my training as a futurist help me lose weight? Conversely, could I learn something about futures problems through the experience of losing weight?

I think the answer to both is yes, and I’ve written an article– available as a PDF— that explains those answers in detail.

The piece is also kind of personal because it’s a bit of an intellectual pivot. On one hand, it’s the first article that draws on my reading on mindfulness and contemplative practices, and tries to applies that work to futures. There are lots of futurists who have been interested in meditation and Eastern religions– it’s at least as common among Bay Area futurists as 5.11 Tactical shirts— but not much explicit use of the idea of mindfulness as a tool for thinking about the future. Partly, I think, it reflects a certain suspicion that writers on contemplative practice display toward thinking about the future, a suspicion that I try to argue is misplaced. But I’ve come to believe that mindfulness and attention to the now is an essential starting-point for seeing how the future could unfold.

On the other hand, mindfulness and contemplation is a big part of what I’m going to be working on next year at Microsoft Research. I’m going there to start a project on contemplative computing, a form of computing that doesn’t fracture your attention and capacity to think long thoughts, but protects and supports it. It’s become clear that, in our headlong rush to become more connected and accessible, we’re accidentally eroding our capacity to think about complicated problems for long periods. For stockbrokers, pundits, ER doctors, elementary school teachers, and other people whose lives are all about speed and instant reaction, this may not be an issue at all; but for people who are creative for a living, the destruction of our ability to concentrate is a great loss.

Some people have tried to deal with the problem by going off Facebook, taking “digital sabbaths,” and otherwise taking a break from digital devices and the digital world. While I certainly understand the impulse, I don’t like it, for a few reasons. First, in the long run it’s impractical: a movement designed to give us a break from our mobile devices and laptops is going to have trouble dealing with a hyperconnected world of pervasive computing. Second, I actually like being connected, and don’t want to live without my digital augmentarium. Third, while I’m as much in danger of being distracted by the Web and Facebook as anyone, there are also times when I can use devices to be creative and reach that mental state of “flow.” Finally, the digital sabbath movement implicitly accepts the idea that information technologies have to be this way, and that humans and tools are opposites. In contrast, I buy Andy Clark’s idea that we’re , and my instinct is that the future will offer great opportunities to design information technologies that are better able to support concentration and contemplation– in other words, to learn how to create tools that help us be better, more focused cyborgs. Figuring out what those tools could look like, and how to design them, is the big task I’ll be taking up in Cambridge.

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